For the Path, the querent asks for suggestions on how to behave properly in order to achieve a desired result. The Current column shows how the querent has been acting, and the Suggestedcolumn suggests how the querent should act in order to achieve a certain goal. The chart-like spread uses the standard 3 levels: Rational, Emotional, and External Stance (how one projects one’s self outwardly). When comparing the Current to Suggested cards, the most important thing is to notice the differences between the 2 cards. It is these differences which hint at the behaviors that you should think about changing.
Card #1 is the significator, the card which should reflect the nature of the query and/or the desired outcome.
Card #2 shows the way you are and have been thinking. Card #7 shows how you need to change the way you think in order to serve yourself better.
Card #3 tells you about your emotional attitude. Though it may seem difficult to manipulate one’s own emotions, it can be done if you put your mind to it. For example, acting a certain way such as smiling intently for a few minutes will lead the emotions to follow. If you try this, as silly as the exercise seems, you will find that this evokes the emotion of happiness. For this reading, you should try to make yourself feel the way that Card #6 tells you.
External Stance means how you act outwardly, how you hope others see you. Card #4 tells you how you were acting, while #5 indicates how you should act outwardly, for other people’s sake. It is the differences between these cards that hint at what behavior patterns should be altered.
Your Path Reading
6 of Cups
8 of Cups
7 of Disks
Queen of Wands
4 of Swords
2 of Disks
6 of Cups
Sun in Scorpio - Pleasure
This card shows the influence of the number Six, Tiphareth, in the suit of Water. This influence is fortified by that of the Sun, who also represents the Six. The whole image is that of the influence of the Sun on Water.
The lotus stems are grouped in an elaborate dancing move ment. From their blossoms water gushes into the Cups, but they are not yet full to overflowing, as they are in the corresponding card below; the Nine. Pleasure, in the title of this card, must be understood in its highest sense: it implies well-being, harmony of natural forces without effort or strain, ease, satisfaction. Foreign to the idea of the card is the gratification of natural or artificial desires. Yet it does represent emphatically the fulfilment of the sexual Will, as shown by the ruling Sephira, planet, element, and sign.
Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.
8 of Cups
Saturn in Pisces - Indolence
Lotuses droop for lack of sun and rain, and the soil is poison to them; only two of the stems show blossoms at all. The cups are shallow, old and broken. They are arranged in three rows; of these the upper row of three is quite empty. Water trickles from the two flowers into the two central cups, and they drip into the two lowest without filling them. The background of the card shows pools, or lagoons, in very extensive country, incapable of cultivation; only disease and miasmatic poison can flourish in those vast Bad Lands. The water is dark and muddy. On the horizon is a pallid, yellowish light, weighed down by leaden clouds of indigo.
7 of Disks
Saturn in Taurus - Failure
The number Seven, Netzach, has its customary enfeebling effect, and this is made worse by the influence of Saturn in Taurus. The disks are arranged in the shape of the geomantic figure Rubeus, the most ugly and menacing of the Sixteen. The atmosphere of the card is that of Blight. On the background, which represents vegetation and cultivation, everything is spoiled. The four colours of Netzach appear, but they are blotched with angry indigo and reddish orange. The disks themselves are the leaden disks of Saturn. They suggest bad money.
Queen of Wands
The Queen of Wands represents the watery part of Fire, its fluidity and colour. Also, she rules in the Zodiac from the 21st degree of Pisces to the 20th degree of Aries. Her crown is topped with the winged globe and rayed with flame. She is seated upon a throne of flame, ordered into geometrical light by her material power. Beneath the throne the surging flames are steady. She bears a~wand in her left hand; but it is topped with a cone suggestive of the mysteries of Bacchus. She is attended by a couchant leopard upon whose head she lays her hand. Her face expresses the ecstasy of one whose mind is well in-drawn to the mystery borne beneath her bosom.
The characteristics of the Queen are adaptability, persistent energy, calm authority which she knows how to use to enhance her attractiveness. She is kindly and generous, but impatient of opposi tion. She has immense capacity for friendship and for love, but always on her own initiative.
Current External Stance
4 of Swords
Jupiter in Libra - Truce
Chesed refers to Jupiter who rules in Libra in this decanate. The sum of these symbols is therefore without opposition; hence the card proclaims the idea of authority in the intellectual world. It is the establishment of dogma, and law concerning it. It represents a refuge from mental chaos, chosen in an arbitrary manner. It argues for convention.
The hilts of the four Swords are at the corner of a St. Andrew's cross. Their shape suggests fixation and rigidity. Their points are sheathed -- in a rather large rose of forty-nine petals representing social harmony. Here, too, is compromise.
Minds too indolent or too cowardly to think out their own problems hail joyfully this policy of appeasement. As always, the Four is the term; as in this case there is no true justification for repose, its disturbance by the Five holds no promise of advance; its static shams go pell-mell into the melting-pot; the issue is mere mess, usually signalized by foetid stench. But it has to be done!
Suggested External Stance
2 of Disks
Jupiter in Capricorn - Change
The number Two, Chokmah, here rules in the suit pertaining to Earth. It shows the type of Energy appropriate to Two, in its most fixed form. According to the doctrine that Change is the support of stability, the card is called Change.
The card represents two Pantacles, one above the other; they are the Chinese symbols of the Yang and Yin duplicated as in the Hsiang. One wheel is dextro- and the other laevo-rotatory. They thus represent the harmonious interplay of the Four Elements in constant movement. One may in fact consider the card as the picture of the complete manifested Universe, in respect of its dynamics.