Path Spread

Difficulty: Easy

For the Path, the querent asks for suggestions on how to behave properly in order to achieve a desired result. The Current column shows how the querent has been acting, and the Suggestedcolumn suggests how the querent should act in order to achieve a certain goal. The chart-like spread uses the standard 3 levels: Rational, Emotional, and External Stance (how one projects one’s self outwardly). When comparing the Current to Suggested cards, the most important thing is to notice the differences between the 2 cards. It is these differences which hint at the behaviors that you should think about changing.

Card #1 is the significator, the card which should reflect the nature of the query and/or the desired outcome.

Card #2 shows the way you are and have been thinking. Card #7 shows how you need to change the way you think in order to serve yourself better.

Card #3 tells you about your emotional attitude. Though it may seem difficult to manipulate one’s own emotions, it can be done if you put your mind to it. For example, acting a certain way such as smiling intently for a few minutes will lead the emotions to follow. If you try this, as silly as the exercise seems, you will find that this evokes the emotion of happiness. For this reading, you should try to make yourself feel the way that Card #6 tells you.

External Stance means how you act outwardly, how you hope others see you. Card #4 tells you how you were acting, while #5 indicates how you should act outwardly, for other people’s sake. It is the differences between these cards that hint at what behavior patterns should be altered.

Your Path Reading with the Thoth Tarot

	Current	The Significator 2 of Cups	Suggested
Thought	The Hanged Man		Lust
Emotion	Ace of Cups		10 of Disks
External Stance	4 of Swords		Princess of Wands

Venus in Cancer – Love

The Two always represents the Word and the Will. It is the first manifestation. Therefore, in the suit of Water, it must refer to Love, which recovers unity from dividuality by mutual annihilation. The card also refers to Venus in Cancer. Cancer is, more than any other, the receptive Sign; it is the House of the Moon, and in that Sign Jupiter is exalted. These are, superficially, the three most friendly of the planets.

The hieroglyph of the card represents two cups in the foreground, overflowing upon a calm sea. They are fed with lucent water from a lotus floating upon the sea, from which rises another lotus around whose stem are entwined twin dolphins.

The number Two referring to Will, this card might really be renamed the Lord of Love under Will, for that is its full and true meaning. It shows the harmony of the male and the female: interpreted in the largest sense. It is perfect and placid harmony, radiating an intensity of joy and ecstasy.

Water

Let not the waters whereon thou journeyest wet thee. And, being come to shore, plant thou the Vine and rejoice without shame.

Enforced sacrifice, punishment, loss, fatal or voluntary, suffering, defeat, failure, death.

Leo

Mitigate Energy with Love; but let Love devour all things. Worship the name _______, foursquare, mystic, wonderful, and the name of His House 418.

Courage, strength, energy and action, une grande passion; resort to magick, the use of magical power.

The Root of Water

This card represents the element of Water in its most secret and original form. It is the feminine complement of the Ace of Wands, and is derived from the Yoni and the Moon exactly as that is from the Lingam and the Sun. The third in the Hierarchy. This accordingly represents the essential form of the Holy Grail. Upon the dark sea of Binah, the Great Mother, are Lotuses, two in one, which fill the cup with the Life-fluid, symbolically represented either as Water, as Blood, or as Wine, according to the selected purpose of the symbolism.

Above the Cup, descending upon it, is the Dove of the Holy Ghost, thus consecrating the element. At the base of the Cup is the Moon, for it is the virtue of this card to conceive and to produce the second form of its Nature.

Mercury in Virgo – Wealth

Mercury rules this card in Virgo; and this may imply that the acquired wealth, being inert, will be dissipated unless put to further use by devoting its power to objects other than mere accumulation. The disks, or (as they have now become) coins, are arranged on the Tree of Life, but the Tenth coin is much larger than the rest; the image indicates the futility of material gain.

These disks are inscribed with various symbols of mercurial character except that the coin in the place of Hod (Mercury) on the Tree is marked with the cipher of the Sun.

Jupiter in Libra – Truce

Chesed refers to Jupiter who rules in Libra in this decanate. The sum of these symbols is therefore without opposition; hence the card proclaims the idea of authority in the intellectual world. It is the establishment of dogma, and law concerning it. It represents a refuge from mental chaos, chosen in an arbitrary manner. It argues for convention.

The hilts of the four Swords are at the corner of a St. Andrew's cross. Their shape suggests fixation and rigidity. Their points are sheathed – in a rather large rose of forty-nine petals representing social harmony. Here, too, is compromise.

Minds too indolent or too cowardly to think out their own problems hail joyfully this policy of appeasement. As always, the Four is the term; as in this case there is no true justification for repose, its disturbance by the Five holds no promise of advance; its static shams go pell-mell into the melting-pot; the issue is mere mess, usually signalised by foetid stench. But it has to be done!

The Princess of Wands represents the earthy part of Fire; one might say, she is the fuel of Fire. This expression implies the irresistible chemical attraction of the combustible substance. The Princess is therefore shewn with the plumes of justice streaming like flames from her brow; and she is unclothed, shewing that chemical action can only take place when the element is perfectly free to combine with its partner.

This card may be said to represent the dance of the virgin priestess of the Lords of Fire, for she is in attendance upon the golden altar ornamented with rams' heads) symbolising the fires of Spring. The character of the Princess is extremely individual. She is brilliant and daring. She creates her own beauty by her essential vigour and energy. The force of her character imposes the impression of beauty upon the beholder. In anger or love she is sudden, violent, and implacable. She consumes all that comes into her sphere. She is ambitious and aspiring, full of enthusiasm which is often irrational. She never forgets an injury, and the only quality of patience to be found in her is the patience with which she lies in ambush to avenge.