The Golden Dawn or Thoth Method

Golden Dawn Spread

 

 

Difficulty: Complicated

Note: Decks that use reversed cards such as the Rider-Waite do not work well with this spread, which was designed to be read using elemental dignities.

The Golden Dawn spread is best suited for use with the bifrost Tarot and especially the Book of Thoth, as these decks are meant to be read a certain way with the Court cards. Princes and Queens represent actual men and women connected with the matter, while Princesses generally represent ideas; thoughts or opinions, and Knights represent arrival or departure of a matter depending on the direction faced.

In this spread, particular attention should be payed to a card’s exact position in relation to its neighbors. Whether the neighbor cards bear the same energy (suit) determines whether a card is considered well- or ill-dignified. Opposite suits ill-dignify each other, while other suits are considered friendly. Cards of the same suit strengthen each other.

As with other spreads, it is important to count the cards’ tendencies, such as whether there is a lot of one particular suit or number pattern. The patterns will reveal special messages. Lots of Majors indicates higher forces at work, lots of cups suggest strong emotions, etc.

Card #1 represents the querent and the nature of the topic at hand.

Cards #2 & #3 are used in conjunction with #1 to further comprehend the nature of the topic.

 

 

 

 

 

 

 

 

Your Golden Dawn Reading with the Thoth Tarot

 


The Alternate Path
(or Extension of Current Path)
  Your Current Path
 

Knight of Cups

7 of Disks

The Lovers
 
10 of Swords

The Chariot

The Magus
         
    The Querent    
   
Fortune

Lust                 

Princess of Wands
   
             
The Psychological Basis   Karma

9 of Disks

Ace of Wands

3 of Cups
 
8 of Cups

7 of Wands

Ace of Swords

 

 

This spread is set up to read a certain way with the Court cards. Princes and Queens represent actual men and women connected with the matter, while Princesses generally represent ideas; thoughts or opinions, and Knights represent arrival or departure of a matter depending on the direction faced.

In this spread particular attention should be payed to a card's exact position in relation to its neighbors. Whether the neighbor cards bear the same energy (suit) determines whether a card is considered well- or ill-dignified. Opposite suits ill-dignify each other, while other suits are considered friendly. Cards of the same suit strengthen each other.

Also it is important to count the cards' tendencies, such as whether there is a lot of one particular suit or number pattern. Patterns reveal special messages. Lots of trumps means higher forces at work, lots of cups means strong emotions, etc.

 

 

 

The Querent

cards represent the querent and the nature of the topic at hand. The first card (in the center of the spread) represents the very core of the matter, and the other two cards around it are added to it in order to further comprehend the nature of the topic.

 

 

Lust

Leo

Mitigate Energy with Love; but let Love devour all things. Worship the name _______, foursquare, mystic, wonderful, and the name of His House 418.

Courage, strength, energy and action, une grande passion; resort to magick, the use of magical power.

 

 

 

Fortune

Jupiter

Follow thy Fortune, careless where it lead thee. The axle moveth not: attain thou that.

Change of fortune. (This generally means good fortune because the fact of consultation implies anxiety or discontent.)

 

 

 

Princess of Wands

The Princess of Wands represents the earthy part of Fire; one might say, she is the fuel of Fire. This expression implies the irresistible chemical attraction of the combustible substance. The Princess is therefore shewn with the plumes of justice streaming like flames from her brow; and she is unclothed, shewing that chemical action can only take place when the element is perfectly free to combine with its partner.

This card may be said to represent the dance of the virgin priestess of the Lords of Fire, for she is in attendance upon the golden altar ornamented with rams' heads) symbolising the fires of Spring. The character of the Princess is extremely individual. She is brilliant and daring. She creates her own beauty by her essential vigour and energy. The force of her character imposes the impression of beauty upon the beholder. In anger or love she is sudden, violent, and implacable. She consumes all that comes into her sphere. She is ambitious and aspiring, full of enthusiasm which is often irrational. She never forgets an injury, and the only quality of patience to be found in her is the patience with which she lies in ambush to avenge.

 

 

 

 

 

 

 

 

 

 

Your Current Path

cards represent your current path as it would unfold naturally. These cards are read in chronological order from left to right.

 

 

 

10 of Swords

Sun in Gemini – Ruin

The number Ten, Malkuth, as always, represents the culmination of the unmitigated energy of the idea. It shows reason run mad, ramshackle riot of soulless mechanism; it represents the logic of lunatics and (for the most part) of philosophers. It is reason divorced from reality.

The card is also ruled by the Sun in Gemini, but the mercurial airy quality of the Sign serves to disperse his rays; this card shows the disruption and disorder of harmonious and stable energy.

The hilts of the Swords occupy the positions of the Sephiroth, but the points One to Five and Seven to Nine touch and shatter the central Sword (six) which represents the Sun, the Heart, the child of Chokmah and Binah. The tenth Sword is also in splinters. It is the ruin of the Intellect, and even of all mental and moral qualities.

 

 

 

The Chariot

Cancer

The Issue of the Vulture, Two-in-One, conveyed; this is the Chariot of Power. TRINC: the last oracle.

Triumph, victory, hope, memory, digestion, violence in maintaining traditional ideas, the 'die-hard', ruthlessness, lust of destruction, obedience, faithfulness, authority under authority.

 

 

 

The Magus

Mercury

The True Self is the meaning of the True Will: know Thyself through Thy Way. Calculate well the Formula of Thy Way. Create freely; absorb joyously; divide intently; consolidate completely. Work thou, Omnipotent, Omniscient, Omni present, in and for Eternity.

Skill, wisdom, adroitness, elasticity, craft, cunning, deceit, theft. Sometimes occult wisdom or power, sometimes a quick impulse, a brain-wave. It may imply messages, business transactions, the interference of learning or intelligence with the matter in hand.

 

 

 

The Alternate Path

cards represent the alternate path that you could choose to take in lieu of the Current Path. However, if the cards that come up seem to indicate that they go along with the Current Path, these three cards should be interpretted not as an Alternate Path, but as a chronological extension of the Current Path (also read from left to right).

 

 

 

Knight of Cups

Pisces

The Knight of Cups represents the fiery part of Water, the swift passionate attack of rain and springs; more intimately, Water's power of solution. He is clothed in black armour furnished with bright wings which, together with the leaping attitude of his white charger, indicates that he represents the most active aspect of Water. In his right hand he bears a cup from which issues a crab, the cardinal sign of Water, for aggressiveness. His totem is the peacock, for one of the stigmata of water in its most active form is brilliance. There is here also some reference to the phenomena of fluorescence.

The characteristics of the person signified by this card are nevertheless mostly passive, in accordance with the Zodiacal attribution. He is graceful, dilettante, with the qualities of Venus, or a weak Jupiter. He is amiable in a passive way. He is quick to respond to attraction, and easily becomes enthusiastic under such stimulus; but he is not very enduring. He is exceedingly sensitive to external in fluence, but with no material depth in his character.

 

 

 

7 of Disks

Saturn in Taurus – Failure

The number Seven, Netzach, has its customary enfeebling effect, and this is made worse by the influence of Saturn in Taurus. The disks are arranged in the shape of the geomantic figure Rubeus, the ugliest and most menacing of the Sixteen. The atmosphere of the card is that of Blight. On the background, which represents vegetation and cultivation, everything is spoiled. The four colours of Netzach appear, but they are blotched with angry indigo and reddish orange. The disks themselves are the leaden disks of Saturn. They suggest bad money.

 

 

 

The Lovers

Gemini

The Oracle of the Gods is the Child- Voice of Love in Thine own Soul; hear thou it. Heed not the Siren-Voice of Sense, or the Phantom-Voice of Reason: rest in Simplicity, and listen to the Silence.

Openness to inspiration, intuition, intelligence, second sight, childishness, frivolity, thoughtfulness divorced from practical consideration, indecision, self-contradiction, union in a shallow degree with others, instability, contradiction, triviality, the 'high-brow'.

 

 

 

 

 

 

 

 

 

 

The Psychological Basis

cards shed light upon the psychological undertones of the current problem.

 

 

 

9 of Disks

Venus in Virgo – Gain

The number Nine, Yesod, inevitably brings back the balance of Force in fulfilment. The card is ruled by Venus in Virgo. It shows good luck attending material affairs, favour and popularity.

The disks are arranged as an equilateral triangle of three, apex upwards, close together; and, surrounded at some distance by a ring, six larger disks in the form of a hexagon. This signifies the multiplication of the original established Word-by the mingling of 'good luck and good management'. The three central disks are of the magical pattern as in earlier cards; but the others, since the descent into matter implies the gradual exhaustion of the original whirling energy, now take on the form of coins. These may be marked with the magical images of the appropriate planets.

 

 

 

Ace of Wands

The Root of Fire

This card represents the essence of the element of Fire in its inception. It is a solar-phallic outburst of flame from which spring lightnings in every direction. These flames are Yods, arranged in the form of the Tree of Life.

It is the primordial Energy of the Divine manifesting in Matter, at so early a stage that it is not yet definitely formulated as Will.

 

 

3 of Cups

Mercury in Cancer – Abundance

This card refers to Binah in the suit of Water. This is the card of Demeter or Persephone. The Cups are pomegranates: they are filled bountifully to overflowing a single lotus, arising from the dark calm sea characteristic of Binah. There is here the fulfilment of the Will of Love in abounding joy. It is the spiritual basis of fertility.

The card is referred to the influence of Mercury in Cancer; this carries further the above thesis. Mercury is the Will or Word of the All-Father; here its influence descends upon the most receptive of the Signs. At the same time, the combination of these forms of energy brings in the possibility of somewhat mysterious ideas. Binah, the Great Sea, is the Moon in one aspect, but Saturn in another; and Mercury, besides being the Word or Will of the All-One, is the guide of the souls of the Dead. The pomegranate was the fruit which Persephone ate in the realms of Pluto, thereby enabling him to hold her in the lower world, even after the most powerful influence had been brought to bear. The lesson seems to be that the good things of life, although enjoyed, should be distrusted.

 

 

 

Karma

These cards represent the influences of karma and destiny that are beyond your control. They suggest adapting to this fate.

 

 

 

8 of Cups

Saturn in Pisces – Indolence

Lotuses droop for lack of sun and rain, and the soil is poison to them; only two of the stems show blossoms at all. The cups are shallow, old and broken. They are arranged in three rows; of these the upper row of three is quite empty. Water trickles from the two flowers into the two central cups, and they drip into the two lowest without filling them. The background of the card shows pools, or lagoons, in very extensive country, incapable of cultivation; only disease and miasma tic poison can flourish in those vast Bad Lands. The water is dark and muddy. On the horizon is a pallid, yellowish light, weighed down by leaden clouds of indigo.

 

 

 

7 of Wands

Mars in Leo – Valour

This card derives from Netzach (Victory) in the suit of Fire. But the Seven is a weak, earthy, feminine number as regards the Tree of Life, and represents a departure from the balance so low down on the Tree that this implies a loss of confidence.

Fortunately, the card is also attributed to Mars in Leo. The army has been thrown into disorder; if victory is to be won, it will be by dint of individual valour – a 'soldiers' battle'.

 

 

 

Ace of Swords

The Root of Air

The Ace of Swords is the primordial Energy of Air, the Essence of the Vau of Tetragrammaton, the integration of the Ruach. Air is the result of the conjunction of Fire and Water; thus, it lacks the purity of its superiors in the male hierarchy, Fire, Sol and the Phallus. But for this same reason it is the first card directly to be apprehended by the normal consciousness of Mankind.

In nature, the obvious symbol of Air is the Wind 'which bloweth whithersoever it listeth'. It lacks the concentrated Will of Fire to unite with Water: it has no corresponding passion for its Twin Element, Earth. There is indeed, a notable passivity in its nature; evidently, it has no self-generated impulse. But, set in motion by its Father and Mother, its power is manifestly terrific. It visibly attacks its objective, as they, being of subtler and more tenuous character, can never do. Its 'all-embracing, all-wandering, all-penetrating, all-consuming' qualities have been described by many admirable writers, and its analogies are for the most part patent to quite ordinary observers.

 

 


 

 

 

 

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Card meanings quoted from The Book of Thoth (Egyptian Tarot) by Aleister Crowley
Card images conceived by Aleister Crowley and executed by Lady Frieda Harris
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